Thursday, October 22, 2009

Milena Velba Nadina Jansen

The Shanghai Cooperation Organization met in Beijing


An analysis of Charles Hudon

On 14 October, was held in Beijing, a meeting of the Council of Heads of Governments of Member States of the Organization Shanghai Cooperation (SCO). Issues that were discussed there came to mind that, under the guise of complete harmony, deep differences still divide China and Russia on crucial issues that prevent the organization from achieving its full maturity.



An appeal of the Taliban

At the least surprising is the evoyée open letter by the Taliban to members of the SCO: "We call it The Shanghai Cooperation Organization to Assist Countries In The Region Against colonialists and Adopt a strong stance against-the occupation of Afghanistan. "The Afghan vice-president be present at the meeting as a member of the" Contact Group for Afghanistan , the Taliban had attempted course very unlikely to bear fruit. This letter, however, can be seen as an effort to exploit the differences that remain between China and Russia about the military aspect of the organization by getting them to take an anti-Washington clear.

For Russia, the main purpose of the SCO would form a military alliance capable of counterbalancing U.S. influence in Central Asia. Ideally, Russia wants the SCO stands on a counterweight to NATO's expansionist ambitions. Clearly, Russia has very limited interest to discuss integration Economic multilaterally with these countries. Rich in natural resources, it comes easily to adjust its trade agreements bilaterally.

Discart Although Beijing does not completely the possibility that the Organization could one day play the role desired by Moscow to China, this is no time for confrontation. Starting from the premise that the modernization of China and its transformation into a global power requires maximum stability both within and outside its borders, Beijing seeks to establish good relations with all major powers of world. China is fully aware that participation in an openly anti-American organization would mean for its relations with the West, which still remains its main trading partner. Although

aroused heated discussions, the Taliban failed attempt to move the Organization's position one iota. Under cover of anonymity , an official at the meeting confided that "SCO has nothing to do with the Taliban. The opposition to terrorism is an unshakable principle of the Organization. " While the war of invasion conducted by NATO in Afghanistan is overflowing with more and more frequently in Pakistan, a traditional ally of China and member of the SCO observer, it is interesting to note that China has not used the opportunity to spend a message.

Even the Chinese public retained a strong pacifist position. A survey published on October 17 revealed that 70% of Chinese surveyed were adverse to the idea of the SCO military intervention in Afghanistan. Though Moscow would no doubt like to see emerge from this meeting a new consensus military response to the appeal of the Taliban was definitely a gamble too hazardous.

Economy foremost

The global economic crisis continues to threaten the economies of Central Asia, China was in better shape than Russia to advance its agenda within the SCO. Although the meeting did not give rise to commitments of loans spectacular, as was the case during the last summit that took place last June in Russia, China was able to still take the opportunity to consolidate its role positive economic leadership in the region.

As Highlights , we note the active role of China in relation to the acceleration of the liberalization of trade and investment between the SCO members. She advocated the establishment of projects that can benefit all member countries: strengthening transport infrastructure networks, communication systems and energy collaboration. China has also submitted a seven-point proposal for strengthening regional cooperation among member countries. This proposal aims to enhance tax cooperation, promote trade on financial and monetary policies member countries as well as putting in place measures to improve the system of regulation of international trade. The meeting also allowed to agree to accelerate the opening of a special account to solve the problems of financing major projects of cooperation for the SCO.

This context highlights the fact that for Beijing, the SCO is primarily a multilateral instrument for projecting its influence. With his message of pan-regionalism positive, the SCO can legitimize the entry of China as a major player in Central Asia (as well as to ensure a stable supply natural resources). The deployment of this "soft power" to the Chinese is not particularly the case in Moscow. Even today, Russia sees Central Asia from the perspective of a former imperial master. It retains a strong heritage and mentality sees the region as one of its spheres of influence of primary importance. Faced with loans at low interest rates as well as infrastructure development programs from China, Russia, however, include it just does not cut it. The result is a tendency to work within the SCO to counter attempts Beijing aimed at changing the organization in a more economic. In parallel, facing Beijing's reluctance to the idea of a more militaristic SCO, Moscow tries to superimpose the Collective Security Treaty Organization (CSTO), an organization that China does not belong to SCO. The CSTO comprises Russia, Armenia, Belarus, Kazakhstan, Kyrgyzstan and Tajikistan. Unlike the SCO, the treaty has a mutual defense capability: a rapid reaction force of 4000 soldiers.

The relationship between Russia and China within the SCO show that these two neighbors, although partners have contrasting visions of the world, different approaches to foreign policy and often conflicting priorities. While the two giants are in the SCO an effective tool to promote their respective interests, it seems clear that they do not always come together as much as they want. The global economic crisis has forced Moscow to compromise against the claims of Beijing to sponsor economically Organization. The changing geopolitical situation in Asia may soon lead Beijing to make concessions in turn for a greater level of military integration within the SCO.

For example, how to react to the SCO if NATO were to officially enter into conflict with Pakistan? Although not enjoying the status of an official member of the Organization, the traditional ally of China still enjoys official observer status since 2005. Sharing a common border with the Middle Kingdom, such an outcome would force Beijing to reconsider its position on the militarization of the SCO. Similarly, the Chinese pacifist beliefs would probably also solidly made test if Washington would one day come into conflict with Iran, the SCO observer countries in which it imports over 15% of its daily oil consumption. For now
by cons, it is clear that China is behaving responsibly in Central Asia. It seems now that there are very few clues that could suggest that China would eventually use the SCO as an instrument of neo-imperial objectives. Beijing seems rather want to use the organization as a way to minimize Russian influence, a factor that may eventually lead to a decrease in voltage across World.

Charles Hudon, Kunming

Thursday, October 15, 2009

Kirklands Belgian Chocolate Cups

In search of Chinese modernity


An analysis of Valerie Nichols

The purpose of this entry

During the 1990s, Wang Hui has undertaken a major intellectual project is description of the evolution of thinking about modernity overview of the history of Chinese ideas of the Song Dynasty (960-1269) in the fall of the imperial regime in 1911.

Over ten years of hard work resulted in the publication of six volumes on modern Chinese thought, and a forthcoming book on November 16 2009 in English under the title The End of the Revolution: China and the Limits of Modernity .



Wang Hui's work is primarily a theoretical deconstruction of Eurocentric concept of modernity. He wants to offer a more accurate reading of developments in China that goes beyond the mere quantitative assessment of its level of modernization in a given period. Indeed, Wang Hui criticizes the American Sinology, specifically those from the school Fairbank limit their analysis to judge China's economic development, political and culture. This ruling, said Wang Hui, ignores the magnitude of any existential reflection on modernity in the Chinese world and does not take sufficient account of the specific Chinese.

Wang Hui's writings are quite difficult to approach and requires a sharp knowledge not only of Chinese philosophy, but also major Euro-American theoretical models (Foucault, Braudel, Derrida ...) Since the beginning of his career academic, Wang is also social commentary, which allowed him to become known (and admired hate) by an audience beyond the borders of history ideas. Thus, even during this period of intensive research, Wang Hui took part with great energy to academic discussion more down-to-earth about the failures of economic reforms in China. In these tests the most controversial Chinese thought and the question of modernity, Hui Wang tries to explain his thoughts on the modern building on the example of the ideological evolution of China since 1949. Published in 1997, the test to better understand the theoretical approach of Wang Hui. More importantly, it teaches us about the theoretical ambiguity which are immersed in the intellectual Chinese at the turn of the twenty-first century.

There is also the most controversial implication of Wang Hui: trying to turn his theoretical reflections in a concrete analysis of what China should become in the coming years, all published in a magazine in mainland China. Is it successful?

Above all, define modernity

The great theme that is exploited here is the question of modernity and the way in which Chinese intellectuals should apprehend him. There are contrasting two ideas: the modernization as a theory of development and modernization as a concept present in the Chinese discourse. The first definition considers the modernization as a technical process of transition from a feudal society and traditional urban and industrialized society. On the other hand, modernization in the Chinese discourse and normative teleological perspective. "It Is a type of thinking-through Which China's social praxis IS Understood as a Path Toward an ontological Historical Goal, Which in turn Fosters an attitude that link existential Meaning To The Historical Goal, Which in turn Fosters an attitude that link existential Meaning To The Which is one Historical Period Finds oneself. "In other words, become modern also means improving the collective fate in response to specific problems generated by the political, economic and cultural environment.

The three versions of Marxism

In the trial discussed here, Wang Hui portrays the three versions of Marxism that developed in China in the twentieth century to explain the relationship between Marxism and modernization. The avowed purpose of Wang Hui is to highlight the great theoretical potential of a rigorous analysis of the Maoist experience.

The first version of Marxism is said Wang, a anti-modern theory of modernization. It refers directly to Maoism and the experience from 1949 to 1976. It is rooted in intellectual relativism Chinese reformers of the early twentieth century. The project thinkers of that time were to find a more acceptable to the Chinese context. Kang Youwei, Zhang Binglin and Sun Zhongshan (Sun Yat-sen) were modernizing China that respects the uniqueness and value of traditional Chinese civilization, and on the basis of this desire, shaped utopias "universalist" which included both China and the West. Wang Hui rightly reminds that Marxism was imported, then processed in China during the same period. The most influential version, Maoism, is strongly inspired by the spirit of doubt and criticism.

Thus, Mao himself believed also to the need of modernizing China. However, this will be combined to egalitarian utopianism that protected in some way the project to repeat the same mistakes that capitalist societies. This explains the fact that Wang Hui defines modernization efforts as "anti-modern." On a practical level, experience has revealed in full Maoist contradiction as Wang points out: the modernization of state infrastructure was followed by their destruction during the Cultural Revolution, the nationalization of the economy for the benefit of the mass was done at the price of its autonomy. The end of the Cultural Revolution and Mao's death precipitated the rejection of such a form of modernization.

The second version of Marxism is a form of pragmatic Marxism (which has the name of Marxism). He opposes not only the system of public ownership and egalitarianism, but also to the centralist dictatorship. We can mark the emergence of the early economic reforms in 1978. The ultimate goal of Marxism is always pragmatic modernization of China, but this time by removing all the utopian perspective of Maoism (his anti-modernity). This is no time to criticize capitalism and (the ultimate theory of modernization) and its failures. Now we must apply. At the same time, said Wang Hui, China is "gradually absorbed into the capitalist world market." These two phenomena are perceived as evidence of the historical progress of China. However, said Wang Hui, the rejection of utopianism (the anti-modernity) immediately created the conditions favorable to the exacerbation of social inequalities.

During this period démaoïsation is developing a third version of Marxism or socialism or Marxism utopian humanist. This new form draws heavily from a similar rejection of exaggerations of Maoism and calls for reform of Chinese Marxism based on free individual. This intellectual initiative is largely inspired by the work of philosophers in Eastern Europe on the manuscript of the young Karl Marx's philosophical work from Eastern Europe. His chief-of-file was the journalist and philosopher Wang Ruoshui (1926-2002), who introduced in his writing the first review of the disposition. According to Wang Hui, despite its theoretical qualities, this version of Marxism was unable to find concrete solutions to problems created by the reforms not criticizing the Maoist experience.

The rejection of any criticism of the ideology of modernization in these two versions of Marxism has led, according to Wang Hui, the acceptance of the modernization policy of the Chinese government. Too busy to deconstruct the Maoist experience and eagerly imported Western ideas, the Chinese intellectuals of the 80s have become partners the new monolithic ideology of modernization. They failed to predict and prevent abuses of the capitalist experience. Such an atmosphere of certainty of brilliance Western accelerates implantation in the political arena of the perfect ideology for modernization: neoliberalism. (What a burden of responsibility on the shoulders of these brave intellectuals of the 80s!)

Thus, according to Wang Hui, the real problem in contemporary China is not the Communist Party, but the continued modernization project today . Wang Hui goes even further. Tiananmen is foremost in his movement office in which social contradictions generated by the application of the theory of modernization have been unveiled.

short, it is imperative to draw today in the original version of Chinese Marxism in order to reactivate the critique of capitalism and thus to find a modernity that suits the Chinese model. So the great intellectual project to which Wang Hui urged his colleagues in 1997.

Evaluation

By removing all the superfluous rhetoric of this test (the reference to Marxism which is the defensive weapon of the Chinese academic year 90), the ideas of Wang Hui seem pretty simple. In wanting to reject the folly of such major crackdown on Maoist Great Leap Forward and the Cultural Revolution, intellectuals have forgotten why the Chinese communist revolution. In doing so, they became self-publicists of technical modernization in China precipitating experience of modernization that exacerbates economic disparities without lead "naturally" to political democratization in China. In this perspective, this proposal seems quite convincing Wang:

"work Thus, we can not be The One hand and reject criticism o while socialist history, The Other is, use this critical Sami and to justify rejection o Process of Modernization in The Contemporary World. "P.134

The picture painted here of the evolution of theories of modernization in Communist China is quite attractive. China is emerging as one of the most significant examples of over-reliance on market and blind acceptance of neoliberalism trials of Wang Hui have found a very receptive ear to France where he appeared healthy as Chinese scholars' s so as opposed to neoliberalism front nascent Chinese. Wang Hui's ideas appeal especially to the editors of diplomatic world who have published in an abridged version of Wang Hui four trials, making the Chinese University as published in the influential journal of ideas.

Some limits of university autonomy can be identified by the tone taken in this test. Hui Wang continues to use terms familiar to Marxist language while avoiding more problematic to define the terms such political democratization, freedom and autonomy. The communist regime is never directly criticized. Thus, the real strength to fight, neoliberalism, neither face nor nationality. Nevertheless, it becomes hazardous to the account of self-censorship all the ambiguities of Wang Hui.

As intellectual manifesto for the Chinese academic community, however, the test lacks finesse. The biggest problem of this essay is, in my opinion, its lack of human empathy justified by a desire to provide a holistic analysis of the Chinese situation. Wang Hui, omniscient observer, discredits the courageous work of several pioneers of the 80s, particularly Wang Ruoshui regretting their failure theory. It will be recalled that his humanist socialism was bitterly criticized publicly by Hu Qiaomu, a artifact of the Long March, halting the theoretical prediction. More disturbingly, Wang Hui directly involves the intellectuals of the 1980s the emergence of neoliberalism in China!

Certainly, Wang Hui is right to address the over-enthusiasm for the American during the 1980s, little critical analysis of Western theorists by Chinese intellectuals and their inability to provide full range of consequences of economic reforms. In its analysis, Wang Hui seems to ignore the principle of evolution of ideas which he himself has benefited. Is it not itself the product of university economic reforms? Does not he continues the work of intellectuals of the period of enlightenment, with a freedom of movement that they would never have dreamed? The epic

University Wang Hui in the world of Chinese thought is somewhat fascinating. The historiography of the history of Chinese ideas certainly benefit from the rigorous work and refinement of this researcher of high quality. However, more than 10 years after writing his essay, most discussed, the search for a renewed idea of the modern Chinese (non-Eurocentric) still to complete.

Valerie Nichols, Hong Kong

Friday, October 9, 2009

Cheap Jac Vanek Bracelet

What clashes in the north reveal about relations between China and Burma


An analysis of Charles Hudon

Last month, armed conflict broke out in northern Burma. Taking the Chinese government by surprise, who had probably not been told, about 30,000 refugees cross the border to find refuge in the Yunnan neighbor. A few weeks later, almost all refugees left China to return home. Regarding details, Rangoon, as Beijing remains could not be more discreet. Since then, no. Blocking journalism both in China and Burma. The articles on Burma on blogs in China are disappearing from the internal memory.

After a reign of nearly 50 uninterrupted years, the Burmese military junta has not managed to establish its authority over its entire territory. In border areas, more than a dozen rebel groups are still evolving in parallel with the central government. Most of these groups are in the provinces of Kachin and Shan . The genesis of this conflict dates back to the early hours of Independence Burma. Often funded and supported by foreign powers, notably China and Thailand, these groups have managed to stand up to the central government until today.

The largest of these groups, the Army's State Wa minority, taking on an armed force of over 20,000 soldiers. After twenty years of calm, on 31 August, the junta broke the status quo and attacked militarily autonomy to the minority ethnic Chinese Kokang . In less than a week, the resistance is suppressed. In China, the gesture is seen as an act of provocation. Ignoring repeated calls from the Chinese foreign minister urging the junta to maintain stability and the integrity of Chinese citizens living in border areas, the Burmese army continues to deploy troops in anticipation of what appears to be an attack next cons ethnic Wa. These events reveal a degree of autonomy of the junta against Beijing, which many thought was self Burma incapable.


Need a powerful ally


unstable both politically and socially, caught between the geopolitical interests of India and China, isolated internationally, the junta can hardly survive without an alliance with a neighboring power. Until recently it seemed to indicate that Burma had chosen China to be his godfather at the international level. Indeed, much water has flowed under the bridge since that contacts between the neighbors were broken under Ne Win in 1962. Since the normalization of their relations in 1988, China now stands as one of the largest players in the heart of Burma's internal affairs and external. Sometimes the most cynical people even describe it as an economic colony of the empire and military the medium. In such circumstances, it seems at least surprising to see the calls to order made by China ignored by the junta. This event offers us the opportunity to ask a second look at the relationship between China and Burma.



regions of northern Burma


The conflicts are currently raging in Burma took place in the Shan province, north-west. Once independence was achieved, the country descended into civil war. Armed groups refuse to submit to the authority of the nascent central government. Having pacified most of its territory, the central government is still incapable of ending ethnic separatist groups living in border areas.

China inbred maintaining relationships with some of these groups. Most groups living along the border areas between China and Burma are linked. example, "the Burmese Shan and Dai in Yunnan are of the same origin as the Burmese Kachin, known as Jinpo Yunnan, or the Wa, who are simply the same name on both sides of the border. For centuries, they travel freely between the two countries and often maintain stronger affinities toward their ethnic groups than to the national group. In these regions, the Chinese influence is considerable. In Kokang regions, a majority of companies in fields as diverse as forestry, jewelry, hotels and entertainment is run by Chinese . In several of these regions, the Yuan is used as a bargaining chip and it works according to Beijing time. Many Burmese border towns rely on China for services such as electricity, water and telecommunications. Despite officially

supported, financed and armed the Burmese Communist Party who was hiding in the boreal regions of the country, China has played a leading role in the pacification of the region. His role as mediator allowed the junta to sign, since the late 80's, treaties cease-fire with more than 17 of these armed groups. These cease-fire, still in force today, allowed the rebels to keep their weapons and an almost complete autonomy. For China, these autonomous areas provide a bulwark in case of instability inside Burma as well as a zone of influence privileged trade.

In China, this intimate relationship does not fail to inflame nationalist passions of many. Although not definitely not representing the position of the general population, here is a translation of a commentary that can typically read following articles dealing with the conflict in Northern Burma in the Chinese press:

Comment from Jiangsu Province, Tianjing City:

"China is too accommodating. Kokang Hanzu is filled, they speak fluent Mandarin, using Chinese cellular networks and use the area codes of Yunnan. Burma abuses openly of its ethnic minorities. This ethnic minority is precisely from its very powerful neighbor. But this all powerful neighbor adopted a pacifist position ... it's really the world upside down!

(The author then makes a parallel with how Russia incurred the respect and honor in protecting South Ossetia during the conflict with Georgia last year, and concluded:)

The weakness of China will bring disastrous results unexpectedly for its future. While the Chinese outside China need its help, China remains inactive ... "

The status quo

China is presently showing in favor of the status quo. Given the deep ethnic tensions that animate already Tibet and Xinjiang, it would be very unwise for China to support independence movements outside its borders. China objects to create such a precedent, because it fears that it arouses nationalist feelings among ethnic groups on its side of the border. However, it ensures that a certain balance of power is maintained between Border groups and the Burmese military government and that no party had the upper hand.

To do so, "several officials and intelligence officers Yunnan close relationship, though largely informal, with some of these groups, including the Kachin, Wa and Kokang. China helps to ensure their survival by providing economic assistance and keeping the border open to trade. "Despite the fact that Chinese officials deny that China is supporting militarily the minority Wa Burma, the latest report from International Crisis Group says it was accepted that some "rogue elements" from the People's Liberation Army had done in the past.

Another aspect to consider is that a significant amount of natural resources essential for China's development is in areas currently controlled by ethnic groups, whose cooperation must be ensured. The support provided by Beijing allows it to keep these areas "open".

Several local businessmen recognize that Chinese companies benefit from "special treatments that result from a consensus with the local ethnic groups." To this end, the International Crisis Group cites the case of the forestry industry. "Large quantities of timber cut by companies with majority Chinese, using only Chinese workers, are moving from northern Burma to China daily. These actions by the Chinese logging companies are causing friction between Beijing and Naypyidaw. Military, police, leaders of local ethnic groups and officials of the Kachin state are known to benefit directly from the timber trade, while the central government derives no profit. "


Burma annoyed

Shortly after that Beijing has conveyed its requests for continued stability in border areas of Burma, the junta in Myanmar Times published a short article covering the visit of welcome made the Dalai Lama in Taiwan. This article tends to give credence to the proposition that the magnitude of differences between the two neighbors is growing. "Some experts argue that the junta would have been bitten by the tacit support given by China to the rebels and his refusal to close the border, which would have had the effect of cutting off their food."

Historically, other factors tend to explain the distance Naypyidaw trying to deal with its Chinese neighbor. The deep distrust that maintains the Burma towards political and territorial ambitions of China is rooted in a strong aversion to the regime against any foreign intervention. By the early '60s, the Burmese government is promoting the "Burmese Way to Socialism, an ideology resolutely" anti-foreigner ", which introduced state control of the economy by nationalizing private companies. This policy specifically targeting Indian nationals, Chinese, Anglo-Burmese and the West. "These" foreigners "were" encouraged "to leave. In the late 1960s, an estimated 100,000 Chinese left Burma because of widespread discrimination. "Even today, textbooks Burmese pay particular attention to the Chinese invasion that occurred in the thirteenth and eighteenth century. More broadly, Burmese leaders have always paid special attention to the sovereignty, independence and territorial integrity of that country. By refusing to support economic and military superpower of the time, the junta will retain strict neutrality throughout the Cold War. The type of report that characterizes today's Burma-China relations is the antithesis of those principles of yesteryear.

One of the main reasons for this merger is in the diplomatic isolation imposed by the West to these two nations in the late 80s. The military coup, coupled with the massacre of students in 1988 in Rangoon, and the events of Tiananmen Square in June 1989 had the effect of drastically marginalize these two neighbors internationally. Beijing took advantage of this golden opportunity to fill the void policy which separated from Rangoon. Economic sanctions imposed by the West have amplified the economic difficulties in Burma, the junta decided to move closer to Beijing, focusing primarily on military and economic assistance. It is this context of "forced marriage" which leads the ruling military to remain highly vigilant against the growing power of China. Moreover, they have been trying for several years to minimize its influence in domestic politics of Burma.

To do this, in the late 1990s, Burma adopted a strategy to diversify its diplomatic partners. As success in this sense, one can mention the rapprochement with India and strengthening its ties with the nations of Southeast Asia (ASEAN). The junta also encourage Japan and other industrialized states such as Singapore and several European Union countries, to come and invest in Rangoon. From the perspective of Burma to join ASEAN and the "Forum for Economic Cooperation Bangladesh, India, Myanmar, Sri Lanka, Thailand" means integration into a regional network of cooperation between South Asia and Southeast. These comparisons allowed him to offset its reliance toward China. However, even today, the level of subordination of Burma to China remains very high. To break free and reach a level of genuine autonomy, Naypyidaw should further diversify its economic partners from industrialized countries to attract more foreign direct investment. At the same time, these transfers of capital would allow it to acquire new technologies and skills that would enable it to overcome the structural weaknesses at the source of its economic backwardness. It seems unlikely that currently cons significant number of industrialized countries be interested in acting in this direction without the military regime that engages in any political reforms that would introduce some form of democratization in the country.

The Burmese government's commitment to conduct free and fair democratic elections in 2010 could go in that direction. Such elections would allow the junta to do two things at once: to curry favor with the West while allowing it to unify the country permanently. On this side, this promise has already had the effect of creating divisions within rebel groups. Indeed, following the offer made to them to participate in elections by fielding candidates, some clan leaders are beginning to question their position autonomist hard. Side of the armed wing, the junta intends to abandon their struggle for autonomy to join the national army in what would become a new border guard. Although a majority still suspicious of the intentions in respect of central government and refuses to cooperate, the government's program represents a step forward.

Although shy, this step toward democracy has awaken a new fear in Beijing that to see Naypyidaw switch into the U.S. camp. This change would drastically alter the balance of power in Asia. Following the visit U.S. Senator Jim Webb in Burma in mid-August 2009, speculation about improving relations US-Burma are going well. Senator Webb was able to meet the opposition leader Aung San Suu Kyi's house arrest. He also met with President Than Shwe, for what was the first general meeting with a senior U.S. policy. The visit was followed by a full page article in the newspaper highlighting the state hopes that maintaining the junta to power improve bilateral relations and lessen the differences between the two countries. This week was the turn of the White House to allow the Burmese Minister for Foreign Affairs to come to visit U.S. . While the sanctions imposed by the West in the Scheme fails to introduce meaningful change in the direction of the country's internal affairs, the administration of President Obama is currently redefining its policy in Burma.


essential partners

From a quantitative view, trade between Burma and China are uneven and asymmetric. example, only 5% of Burmese exports are heading to China, while 34% of its imports come from the same country. To fill the economic deficit, Beijing provides weapons to the junta defends it in international forums and serves as banker. From this point of view, their relations seem reciprocal and mutually beneficial. How the junta appears to disobey Beijing on the issue of conflict in Northern Border, however, believe that leaving Naypyidaw or less satisfied with the terms of their agreement and is trying to redistribute the cards.

too important for China
Burma is important for China because of its strategic location at the junction of Asia, South Asia and West Indian Ocean. Her collaboration with Burma ensures its presence in the Indian Ocean, thereby achieving its long-term "two oceans" . In addition, a link between China and Burma is strategically useful for China to contain India's influence in Southeast Asia.

Economically, Burma is seen as a key player in the willingness of China to fill the huge disparity of wealth between the coastal of those inside. Burma is a key partner for the development of inland provinces, particularly Yunnan and Sichuan. Promote economic development in the provinces of Central and West China is a major objective of Beijing since the launch of the campaign "Go West" , launched in 2000. The campaign aims to eradicate poverty and reduce the economic gap between the coastal provinces of China and those in Central and West in less than 50 years. "Among the ASEAN countries, Burma is currently the largest trading partner of Yunnan. In 2008, trade volume between Yunnan and Burma reached $ 1.19 billion, almost half the total trade volume between China and Burma. "Burma has vast untapped reserves of oil, gas, timber and minerals and gemstones. Chinese investment in the country focusing mainly on energy and natural resources that China crucially needed to fuel industrialization. According to a recent report , "China is involved in at least 90 mining projects, hydroelectric, oil and gas through the countries. These projects include the construction of hydroelectric dams and a pipeline to transport gas and oil in the south to Yunnan, China. "

This pipeline is built to develop a new route for deliveries of fuel from the Indian Ocean, thus avoiding the Straits of Malacca, through which more than 70 percent of Chinese oil and gas transit . According to several Chinese analysts, too much reliance on the Strait poses two threats: the piracy and maritime terrorism in the region and the possibility, in case of conflict, see Strait completely closed by belligerent forces. The United States is, of course, approached as potential enemy, but China would not rule out the possibility that smaller states are moving in that direction. The case of Vietnam, with which China maintains disputes about sovereignty over several islands in the China Sea, is occasionally cited. In fact, it only takes a few submarines Vietnamese to come thirsty the middle kingdom. In addition to the pipeline in order to respond to this threat, China has developed port facilities in several cities. These leave from the South China Sea, pass through the Strait Malacca to lead the Indian Ocean to the Persian Gulf.

From Burmese side, the record of cooperation with China is mixed. In fact, it seems increasingly clear that the rapprochement between the two countries failed to significantly develop the economy and the country's industrial base. Economic cooperation with China supports the plan but has only limited impact on the country's growth. In fact, some analysts are beginning to acknowledge that economic development in Burma is simply not going along with close cooperation with China. For Burma, several Doors seem to open up ahead. The actor most likely to compete with China for access to Burmese remains undoubtedly India.


India

Given its abundance in natural resources and its importance in terms of geo-strategy for the junta to power, they are not partners spare missing. The closest competitor is definitely India. India, which had once been tempted to use its influence to some liberalization in Burma, has long since abandoned its ideological differences for more pragmatic considerations.

Strategically, India sees Burma as its neighbor a key partner that can help contain the growing influence of China in South Asia. The country is also a trump card in the heart of the Indian strategy "Look East Policy" , which aims to create a substantial rapprochement between India and Southeast Asia. In April 2008 the two countries signed an agreement valued at 120 million dollars to improve communication channels along the river Kaladan and renovate the port of Sittwe. Once completed, the vessels the coastal province of India "Mizoram" will be able to navigate directly to Sittwe, opening a new trade route for goods from India to Southeast Asia, bypassing Bangladesh.

India also sold weapons to the Burmese government and has been involved in various fields such as agriculture and telecommunications. This cooperation has enabled India to ensure support for the junta in its fight against rebels in the north-east. India is also shown particularly annoyed by the growing presence of Chinese Navy in Indian Ocean it sees as its traditional areas of influence. In addition to coming contain the expansion of China into the ocean, a reconciliation with the junta would provide a way out as land and sea to its north-eastern provinces. According to Lu

Guangsheng, Professor of International Relations at Yunnan University in Kunming, the junta would have acquiesced to demands from Beijing to wait for the celebrations of the 60th anniversary of New China to complete its ambitions in the North the country. Blocking media blackout imposed by China Naypyidaw suggests that probably would not intend to change its intervention strategy for this part of his country. The dispatch by China of massive armed forces at the border, to prevent the conflict from spilling over into Chinese territory, as was the case earlier this month, could also move in that direction.

addition to short-term interests, it seems that the only reason that China has not responded more vigorously to restore order to his servant, or that it simply did not afford she could not risk to see Naypyidaw slipping out of its orbit. Although it appears that in any event, the junta is willing to take distanced himself from its northern neighbor, too strong a reaction from Beijing would only have this phenomenon.

Charles Hudon Kunming

Thursday, October 8, 2009

Dutch Masters Individually Wrapped

AGILE PROGRAM TOUR 2009 COMING TO VALENCIA

Here a preview of the program the step Valencia Agile Tour 2009 .

This year, Valencia will host 14 speakers who will lead 12 sessions in 4 rooms . This represents 16 hours of interventions 50% workshops.

This year, 6 hour sessions will be devoted to Lean . The sessions are

organized to provide 4 hours of sessions the participants according to 3 typical profiles:
  • novice agility
  • manager / decision maker / project manager, developer
  • practitioner.
To participate, registration is free and compulsory. Come by registering here.
you soon!

Prenatal Vitamins Chf

The grass is always greener Beijing


From 21 to 24 February 2001, Beijing received the official visit of members of the Evaluation Commission of the International Olympic Committee (IOC) to assess the nomination City Olympics of 2008.

She had made herself for the occasion, despite a late winter smog-making and cold weather. I still head the TV clips showing maintenance workers in the city busy sweeping the streets and especially in the aerosol paint the lawn of the city to give it a nice glow green. Whatever the season, regardless of the elements, the lawn will be green for the IOC visit!

Reporters and other foreign commentators have not failed to point this out. The treatment was sometimes comical (style, "They are crazy Chinese!"), Sometimes surly. Some did not hesitate to make it a metaphor for managing the government was doing in the situation of human rights and other things that supposedly trying to hide from the IOC.

short, a typical media treatment of its kind.

Meanwhile, several years earlier ...
There are a few weeks, I watched Everyone spoke to the CBC, the show dives into the archives of the state company for us to relive events in the history of Quebec. The episode in question was the 1967 World Exposition held in Montreal. And there is reported a rather comical, corroborated by the Centre d'histoire de Montréal.

The Expo Montreal was inaugurated in April. You know our cool spring temperatures, and know the greens more than timid in this time of year, you can guess what we did? I guessed:
"Peat Place des Nations, held the opening ceremonies, had not had time to green up in April of 1967 a little chilly. Then the young chief horticulturist, Pierre Bourque, had the idea to paint the lawn of a beautiful spring green for the opening ceremonies! *
Knowing the love of Pierre Bourque for China and good relations maintained there before As mayor of the city (from 1994 to 2001), one wonders if he has not revealed his personal stuff to the Chinese!


Simon Hobeila Montreal

* This quote is from this page Centre d'histoire de Montréal on Expo 67. We learn among other many tons of DDT were prevalent in the St. Lawrence to combat the proliferation of "manna" and that the City created the Office of Beautification Montreal to hide its slums. Like what the Olympics, the more things change the more they stay the same.

Thursday, October 1, 2009

Candid Hd . Com Gratis

"At 60, my ear is pacified"

In The Analects of Confucius can find autobiographical reflections following the wise:

"At fifteen, my will apply to the study, thirty years I had said, at forty delivered from doubt, fifty I knew the decree of Heaven, at sixty, my ear is pacified and seventy years, according to the desires of my heart, I did not violate any rules more. "

The master speaks in these words a personal project of intellectual development and especially moral sense to continue throughout the life of a man. The journey of a nation is another. That said, it is not without interest, to mark the 60th anniversary of the People's Republic of China, to reflect on the history of the regime in light of the foundations laid by Confucius. Can we say that at 60 years, the PRC has "pacified the ear," in other words she is confident about the path she took to the point of no longer having to "listen" elsewhere?



first point to note, China has less than 60 years ago today that two times 30, so the break between the Maoist period and the reforms that followed is large. While China-watchers often evoke Western China Maoist in the portraits they paint of modern China, in reality the history of China under Mao Zedong referred to the tragedies of the 20th century-the rise and decline of imperialism The spectrum of the two great wars, the emergence of "mobilizing the state" (Germany under Hitler, the Soviet Union under Stalin) and "revolutionary nationalism" (China and USSR, among others), and especially pressures from the Cold War. Maoist China comes down heavily:

- the rejection of capitalism and democracy Western liberal, combined with revolutionary projects aimed at both the individual and society;

- a mobilization of Stalinist labor to quickly make China a superpower (and therefore protect the wicked West) ;

- and the personal power of the great helmsman, who was throwing too often the whole of China in utopian projects (the Great Leap Forward, the Cultural Revolution), projects that in retrospect, seem to have been the vagaries not only deeply selfish but also disastrous.

If Mao Zedong and his time are sometimes referred China with a certain nostalgia today, there are actually very few Chinese who wish to return to the atmosphere of perpetual crisis and mobilization of endless sacrifice, and uncertainty, even terror, who scored the Mao era. Instead of "s'affermir" in 30 years, the China of Mao Zedong has collapsed, a fact tacitly acknowledged-if-both by the current regime and the Chinese people.

The young adult is China reforms is it more "enhanced" in 30 years that his predecessor? Most Western observers answer "no" highlighting the gap between its economy, which grows fast, and his government, which is lagging when it comes to joining the ranks of democratic regimes. Proud of their success, many Chinese have rejected this overly deterministic, but are not necessarily unanimous as to whether China should take in the future. Healthy sign, Chinese discuss more openly, through the blogosphere on political issues, partisans of democracy confronting the new Confucians and the people of the New Left. Within government, there is consensus "stability and growth", but the researchers attached to thinktanks based in Beijing over the Scandinavian model as that of Chavez's Venezuela.

As a historian, beyond issues of identity and birthdays, I am most struck by certain continuities between contemporary Chinese society (especially urban society) and that before the Maoist era. The triumph of Mao and his revolution was too long monopolized the attention of historians, so that the history of the 20th century in China often comes down to the single drama of the communist movement. However as pointed out by sinologist Swiss Frank Dikötter in his recent volume, The Age of Openness , China Before Mao (Berkeley, 2008), China in the first half of the 20th century was open to the world and changing plans on not having direct link with communism or revolution. Western education was already very popular in China and, as now, parents who could afford sending their children to study abroad. Artists, writers, and Chinese scholars were then fully connected to international movements. Some were of Chinese cities have a cosmopolitan character and internationally. The presence and influence of the missionary community (mainly Protestant) was very marked both the religious and charitable activities. If this presence was challenged by some, she was welcomed with open arms by others, where the roots of the popularity of Protestantism in China today. The rise of qigong and Falun Gong in the 1980s and 1990s remember the craze for new religious movements to neo-traditional character-called "redemptive societies" by researchers, who packed tens of millions of Chinese in the years 1920, 1930 and 1940. The religious revival underway in China for 30 years is more easily understood as a reversal of a trend that began during the Republican period than as a reaction to the excesses of communism.

short, the Chinese company the first half of the 20th century opened the world hoping to find something to replace the Confucian tradition that did not work. Chinese society today opened the world hoping to find something to replace Maoist tradition that did not work. In light of this, the Maoist era is contained rupture, interruption that delayed the maturation of a society that is both modern and Chinese. Hope that the communist regime, which is celebrating its 60 years, and some vestiges of Maoism which continue to be weighed, have the wisdom of his age and allow the Chinese people to grow at its discretion.

David Ownby, Montreal